Belief In God Quotes
Quotes tagged as "belief-in-god"
Showing 1-30 of 97

“We believed in God, trusted in man, and lived with the illusion that every one of us has been entrusted with a sacred spark.”
― Night
― Night

“Maybe we shouldn't begin to stop believing in God when He starts to let go of our hand; because at that moment He begins to let go of your hand, that's the moment He's begun to believe in YOU! He says, "I believe in you, I know you can." And that's not the time to stop believing in someone, when He is believing in you. A good father knows when to let go and start believing that you can. We may not understand it at first, but after we look at ourselves and say "Wow, I'm awesome, I did that all by myself." Then we say "Thanks, dad. If you never let go of me, I would have never learned how to fly.”
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“All religions are man-made; God has not yet revealed himself beyond doubt to anybody.”
― Pearls Of Eternity
― Pearls Of Eternity

“Each mind conceives god in its own way. There may be as many variation of the god figure as there are people in the world”
― Pearls Of Eternity
― Pearls Of Eternity

“Although I'm an atheist, I try not to crap all over people's belief in God. It may be nothing more than a placebo, a fairy tale that gives the hopeless hope, but sometimes a little hope is all people need to get through the day. Imagine a unit of soldiers under heavy enemy fire. They are told by their superiors to hold their position, even in the face of overwhelming fire power. The soldiers are being told that reinforcements are on the way, and that thought alone gives them the hope and courage to continue fighting, even if ultimately the reinforcements never arrive. I think some people simply need to believe that God is sending them reinforcements, to get through another day.”
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“No human being should be maltreated under any circumstances. We are all wonderful creation of God. May we affectionately love one another.”
― Pearls of Wisdom: Great mind
― Pearls of Wisdom: Great mind

“I'm always talking to God about whether or not he exists - that's how I know I'm a theist.”
― Healology
― Healology

“Why do you believe in God?" the woman asked me in the busy corridor. I don't remember the answer I gave. It was probably too long and rattled in her ears. I wish I could go back and answer her again. "Because HE believes in me," I would say. Isn't that enough?”
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“Some people say they don’t believe in God, but they believe in an energy that moves through all living things. Others say they do believe in God, and they claim God is an energy moving through all living things. Some people believe in a holy book, and their faith gives them the same feeling of certainty that sustains people of other faiths as well as non-believers. Over this, we start wars.”
― The Art of Talking to Yourself
― The Art of Talking to Yourself

“Can you see God? You haven't seen him? I've never seen the wind. I see the effects of the wind, but I've never seen the wind. There's a mystery to it.”
―
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“If your face is always turned to God – the Light of lights – the shadows and darkness will be behind you!”
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“Belief will open the door, faith will help you see the light, but trust will lead you to the promised land.”
― Brain Drain - The Breakthrough That Will Change Your Life
― Brain Drain - The Breakthrough That Will Change Your Life

“While an ever-increasing number of people consider themselves agnostic, the great majority of these people live as if they are atheists, bereft of all the magnificent life-enhancing benefits a God-centered life provides. These individuals are agnostics intellectually, but atheists behaviorally. Such people need to make a choice: Will I live as if there is a God or as if there is no God? You can be an agnostic intellectually, but you cannot live as an agnostic; you live as either a believer or as an atheist. You live either as if life is random chance or as if it is infused with ultimate meaning. Moses chose to look carefully and see a miracle in that burning bush. If we look carefully, we, too, will see a miracle—in everything.”
― The Rational Bible: Exodus
― The Rational Bible: Exodus

“Entonces me dijo muy de prisa y de un modo apasionado que él creía en Dios y que estaba convencido de que ningún hombre era tan culpable como para que Dios no lo perdonara, pero que para eso era necesario que el hombre, por su propio arrepentimiento, se volvíese como un niño cuya alma está vacía y dispuesta a aceptarlo todo”
― El extranjero
― El extranjero

“Prayers, maybe most of them, go unanswered. You two, you’re too young, too fortunate, to know that. You will. Prayers go unanswered. Not God’s fault. People keep getting in His way.”
― American Ghosts
― American Ghosts
“When it comes to the Big Questions in Life, the preponderance of evidence should be our best advisor to inform our Beliefs.
The companion enterprise are the methods by which one interprets the evidence which demand unwavering intellectual honesty.”
―
The companion enterprise are the methods by which one interprets the evidence which demand unwavering intellectual honesty.”
―
“When it comes to the Big Questions in Life, the preponderance of evidence is the best advisor to inform our beliefs.
The companion enterprise are the methods by which one interprets the evidence which demand unwavering intellectual honesty.”
―
The companion enterprise are the methods by which one interprets the evidence which demand unwavering intellectual honesty.”
―
“When it comes to the Big Questions in Life, the preponderance of credible evidence is the best advisor to inform our beliefs.
The companion enterprise are the methods by which one interprets the evidence which demand unwavering intellectual honesty.”
―
The companion enterprise are the methods by which one interprets the evidence which demand unwavering intellectual honesty.”
―
“We won't ever experience the rewards of belief without the risk of belief. Acting on our belief in God in the present moment is risky. It requires courage and faith. But when we do it, we have a story to tell that echoes God's greater story - the story of a God who rescues, redeems, helps, heals, and restores those who place their faith in him. It's not enough for you and me to talk about belief, write about belief, or plan to act on our belief someday. We must grab opportunities when we see them, surrendering our fear to his certain providence and love.”
―
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“Much of the contemporary American atheistic movement seems to be treating atheism like a new kind of religion. .... It's just that some atheists are so damn evangelical about their nonreligion they might as well be ringing doorbells and handing out leaflets. ”
― There Is No God and He Is Always with You: A Search for God in Odd Places
― There Is No God and He Is Always with You: A Search for God in Odd Places

“If you believe, God is the supreme creator of everything, then God is also the one who gave you a brain. Use it. Likewise, if you know that we have evolved from the apes through natural selection, then you should also know about the fascinating mental faculty we developed alongside reason, called empathy. Use it.”
― Sin Dios Sí Hay Divinidad: The Pastor Who Never Was
― Sin Dios Sí Hay Divinidad: The Pastor Who Never Was

“In order for me to believe in God and trust him and walk with him, believing he is safe is of first order.”
― Curious Faith
― Curious Faith

“As I finally give in to my startling beauty, I attempt to fully grasp the meaning of God, His creation, and vision. I hope that understanding it might hold me steady. But after what seems long enough, I accept the utter, perfect uselessness.
I don't need to understand; at least not yet.”
― Dust
I don't need to understand; at least not yet.”
― Dust
“It was passages like these, where there is a clear mocking of literalist readings of Scripture, that had brought me back around to Christianity after a long stretch, following college, when my notion of God and Jesus had grown, to put it gently, tenuous. During my sojourn in ironclad atheism, the primary arsenal leveled against Christianity had been its failure on empirical grounds. Surely enlightened reason offered a more coherent cosmos. Surely Occam’s razor cut the faithful free from blind faith. There is no proof of God; therefore, it is unreasonable to believe in God.
Although I had been raised in a devout Christian family, where prayer and Scripture readings were a nightly ritual, I, like most scientific types, came to believe in the possibility of a material conception of reality, an ultimately scientific worldview that would grant a complete metaphysics, minus outmoded concepts like souls, God, and bearded white men in robes. I spent a good chunk of my twenties trying to build a frame for such an endeavor. The problem, however, eventually became evident: to make science the arbiter of metaphysics is to banish not only God from the world but also love, hate, meaning — to consider a world that is self-evidently not the world we live in. That’s not to say that if you believe in meaning, you must also believe in God. It is to say, though, that if you believe that science provides no basis for God, then you are almost obligated to conclude that science provides no basis for meaning and, therefore, life itself doesn’t have any. In other words, existential claims have no weight; all knowledge is scientific knowledge.
Yet the paradox is that scientific methodology is the product of human hands and thus cannot reach some permanent truth. We build scientific theories to organize and manipulate the world, to reduce phenomena into manageable units. Science is based on reproducibility and manufactured objectivity. As strong as that makes its ability to generate claims about matter and energy, it also makes scientific knowledge inapplicable to the existential, visceral nature of human life, which is unique and subjective and unpredictable. Science may provide the most useful way to organize empirical, reproducible data, but its power to do so is predicated on its inability to grasp the most central aspects of human life: hope, fear, love, hate, beauty, envy, honor, weakness, striving, suffering, virtue.
Between these core passions and scientific theory, there will always be a gap. No system of thought can contain the fullness of human experience. The realm of metaphysics remains the province of revelation (this, not atheism, is what Occam argued, after all). And atheism can be justified only on these grounds. The prototypical atheist, then, is Graham Greene’s commandant from The Power and the Glory, whose atheism comes from a revelation of the absence of God. The only real atheism must be grounded in a world-making vision. The favorite quote of many an atheist, from the Nobel Prize–winning French biologist Jacques Monod, belies this revelatory aspect: “The ancient covenant is in pieces; man at last knows that he is alone in the unfeeling immensity of the universe, out of which he emerged only by chance.”
Yet I returned to the central values of Christianity -- sacrifice, redemption, forgiveness -- because I found them so compelling. There is a tension in the Bible between justice and mercy, between the Old Testament and the New Testament. And the New Testament says you can never be good enough: goodness is the thing, and you can never live up to it. The main message of Jesus, I believed, is that mercy trumps justice every time.”
―
Although I had been raised in a devout Christian family, where prayer and Scripture readings were a nightly ritual, I, like most scientific types, came to believe in the possibility of a material conception of reality, an ultimately scientific worldview that would grant a complete metaphysics, minus outmoded concepts like souls, God, and bearded white men in robes. I spent a good chunk of my twenties trying to build a frame for such an endeavor. The problem, however, eventually became evident: to make science the arbiter of metaphysics is to banish not only God from the world but also love, hate, meaning — to consider a world that is self-evidently not the world we live in. That’s not to say that if you believe in meaning, you must also believe in God. It is to say, though, that if you believe that science provides no basis for God, then you are almost obligated to conclude that science provides no basis for meaning and, therefore, life itself doesn’t have any. In other words, existential claims have no weight; all knowledge is scientific knowledge.
Yet the paradox is that scientific methodology is the product of human hands and thus cannot reach some permanent truth. We build scientific theories to organize and manipulate the world, to reduce phenomena into manageable units. Science is based on reproducibility and manufactured objectivity. As strong as that makes its ability to generate claims about matter and energy, it also makes scientific knowledge inapplicable to the existential, visceral nature of human life, which is unique and subjective and unpredictable. Science may provide the most useful way to organize empirical, reproducible data, but its power to do so is predicated on its inability to grasp the most central aspects of human life: hope, fear, love, hate, beauty, envy, honor, weakness, striving, suffering, virtue.
Between these core passions and scientific theory, there will always be a gap. No system of thought can contain the fullness of human experience. The realm of metaphysics remains the province of revelation (this, not atheism, is what Occam argued, after all). And atheism can be justified only on these grounds. The prototypical atheist, then, is Graham Greene’s commandant from The Power and the Glory, whose atheism comes from a revelation of the absence of God. The only real atheism must be grounded in a world-making vision. The favorite quote of many an atheist, from the Nobel Prize–winning French biologist Jacques Monod, belies this revelatory aspect: “The ancient covenant is in pieces; man at last knows that he is alone in the unfeeling immensity of the universe, out of which he emerged only by chance.”
Yet I returned to the central values of Christianity -- sacrifice, redemption, forgiveness -- because I found them so compelling. There is a tension in the Bible between justice and mercy, between the Old Testament and the New Testament. And the New Testament says you can never be good enough: goodness is the thing, and you can never live up to it. The main message of Jesus, I believed, is that mercy trumps justice every time.”
―
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